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25-Jul-2017 01:02

The government was accused of "deftly manipulat(ing) Arab solidarity" to carry out policies of apartheid and ethnic cleansing.

In the Sahara, the native Tuareg Berber populations kept "Negro" slaves.

In parts of the Horn of Africa, the local Afroasiatic (Hamitic-Semitic) speaking populations have long adhered to a construct similar to that of the Sahara, Nile and Maghreb.

In Ethiopia and Somalia, the slave classes mainly consisted of individuals of Nilotic and Bantu origin who were collectively known as Shanqella and Adone (both denoting "Negro").

The people of the region were noted in Classical literature as Mauri, which was subsequently rendered as Moors in English.

As such, the meaning of the expression varies widely both between and within societies, and depends significantly on context.

For many other individuals, communities and countries, "black" is also perceived as a derogatory, outdated, reductive or otherwise unrepresentative label, and as a result is neither used nor defined.

Different societies apply differing criteria regarding who is classified as "black", and these social constructs have also changed over time.

Others are descendants of the historical Trans-Saharan trade in peoples and/or, and after the Arab invasions of North Africa in the 7th century, descendants of slaves from the Arab Slave Trade in North Africa. Carlos Moore, resident scholar at Brazil's University of the State of Bahia, in the 21st century Afro-multiracials in the Arab world, including Arabs in North Africa, self-identify in ways that resemble multi-racials in Latin America.

He claims that black-looking Arabs, much like black-looking Latin Americans, consider themselves white because they have some distant white ancestry.

As such, the meaning of the expression varies widely both between and within societies, and depends significantly on context.

For many other individuals, communities and countries, "black" is also perceived as a derogatory, outdated, reductive or otherwise unrepresentative label, and as a result is neither used nor defined.

Different societies apply differing criteria regarding who is classified as "black", and these social constructs have also changed over time.

Others are descendants of the historical Trans-Saharan trade in peoples and/or, and after the Arab invasions of North Africa in the 7th century, descendants of slaves from the Arab Slave Trade in North Africa. Carlos Moore, resident scholar at Brazil's University of the State of Bahia, in the 21st century Afro-multiracials in the Arab world, including Arabs in North Africa, self-identify in ways that resemble multi-racials in Latin America.

He claims that black-looking Arabs, much like black-looking Latin Americans, consider themselves white because they have some distant white ancestry.

In early 1991, non-Arabs of the Zaghawa tribe of Sudan attested that they were victims of an intensifying Arab apartheid campaign, segregating Arabs and non-Arabs (specifically, people of Nilotic descent).